Home » Uncategorized » Attached to the idea of retroactive impurity is yet another rabbinic development, the idea of bloodstream spots

Attached to the idea of retroactive impurity is yet another rabbinic development, the idea of bloodstream spots

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The initial suggestion try manufactured in mention of a groom which was mourning which is minimal plus from inside the sexual thrills (BT Ketubbot 4a) but it was prolonged to issues

Ladies who had regular, founded periods were not subject to new retroactive impurity nevertheless they had been forced to separate from their spouses to possess several instances before their periods were because of begin. This was to ensure that when your blood had kept the newest uterus however, had been throughout the snatch, the happy couple wouldn’t inadvertently transgress regulations produced in Leviticus , incurring brand new abuse Punishment out-of early dying at “give out-of Eden” because the a punishment to own a recommended number of sins committed on purpose. karet in order to have coitus inside niddah several months.

New bloodstream which was seen constituted an effective “sighting” or re’iyyah. It had been clear it absolutely was only providing on woman if she saw the fresh blood. If the, although not, a woman noticed inactive bloodstream discolorations for her clothing, the time if blood granted regarding the woman body is maybe not clear. Therefore, items or food items in which her ended up being in contact would have been contaminated.

Eliezer ben Hyrcanus expanded this new maximum regarding Shammai (limiting sexual connection to the first work out-of gender only) towards adult bride to any or all brides and place him or her inside the class from niddah

Concern to possess it is possible to transgression of your menstrual laws finds out expression in the the brand new legislation governing hymeneal bloodstream. Section 10 out of Tractate Niddah works with questions relating to the choice one hymeneal bloodstream inated having monthly period bloodstream. Although (Aramaic) A-work containing a collection of tanna’itic beraitot , structured into the a series of tractates each of and that the thing is a good tractate of one’s Mishnah. Tosefta Niddah (Niddah 9:10) therefore the Palestinian and you will Babylonian Talmudim (JT Niddah cuatro:step 1 51b, BT Niddah 65b) provides statements that differentiate ranging from hymeneal bloodstream, that is ritually absolute, and you can monthly period blood, these types of variations were not sufficient to getting applied. Brand new sages made three additional categories of ladies who had been virgins: those who had not reached the latest stage regarding mental development where they could be likely to begin to menstruate, people that got reached enough physiological invention however, had not yet began to menstruate, and people who had already begun to menstruate. Rules governing coitus were extremely easy for the earliest group as there’s escort Overland Park the least options there was pollution out of the brand new hymeneal bloodstream having menstrual bloodstream. It should be indexed that what might was indeed noticed hymeneal bloodstream regarding the newest minor bride to be can get in fact had been due to vaginal ripping, since just before puberty her doesn’t have enough hormones stimulation to possess expansion of genital mucosa to have oiling.

The tanna R. The reason given in JT Berakhot 2:6 for his version is that there can be no hymeneal blood without menstrual blood mixed with it. In the amoraic period both Rav and Shmuel stated that the groom “completes the first act of intercourse and separates” for seven clean days (BT Niddah 65b and current halakhic practice). This position was connected to an anonymous rabbinic statement in which the rabbis voted and concluded with that position. There were differences between Babylonia and The Land of Israel Erez Israel in regard to this law. In Erez Israel the hymen was apparently removed manually and therefore the sages did not legislate general rules. Individual sages made personal restrictions in Erez Israel, while in Babylonia the restrictions were legislated for all.

In the geonic period (ca 750–1050), the notion that hymeneal blood may be mixed with ziva blood arose. Medieval authorities accepted the separation as halakhah but there were different customs as to when the counting of the seven clean days could begin. Spanish authorities allowed the count to begin as soon as the flow of hymeneal blood ceased. French, Provencal, and Ashkenazic authorities required an additional three days until the semen was expelled. This was in order that the seven clean days be clean from semen impurity as well as suspected blood impurity. Normative halakhah in the Shulhan Arukh (Code of Law) accepted the more stringent position and added yet another day before the counting could start. Despite the various customs, the fact remains that the category of virginal blood, which was originally considered pure, disappeared. Post-coital hymeneal bleeding was transferred into the category of impure menstrual blood which had an entirely different and much more stringent set of rules.

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